- Abhidhamma Pitaka
- Dharmachakra parivartana sutra
- Avoided speculative metaphysics, phenomenology
- Sarva dukham - the world is full of suffering, miseries
- Dukha samudaya - there is cause of suffering
- Dukha Nirodha- cessation of suffering is possible
- Dukha Nirodh samudaya- there is path of cessation of suffering
- Ashtanga Marga - training in ethics, concentration samadhi & conduct
Pratityasamutpada
- Asmin sati, idam bhavati ,This being that arises
- Th of dependent origination
- Everything is changing, impermanent, subj to creation & destruction
- Dharmachakra parivartna
- 2,3 noble truth
- Bodhi or Pragya permanent
Davadasnidan - 12 causal wheel
- Avidhya - ignorance
- Jaramaran- suffering
- Jati - Birth / rebirth
- Bhava- will
- Upadan - clingingness
- Trishna - Thirst
- Vedna - sense experience
- Sparsha - Sense object contact
- Sadayatna- 6 senses
- Nama- roop - psycho-physical being
- Vijyan - initial consciousness in embryo
- Samskara - karmic impression
Ksanikavada
- PS logically lead to Ksanikvada
- Everything exists for a moment only & impermanent
- Heraclitus - can't bath in the same river twice,
- Example of flame
- Sanghatvada- compound object fleeting sensation
- Arthakriyavada - the moment has the potential to cause another moment
- Anityavada- impermanent
Nairatmyavada
- Soul in nothing but 5 fleeting skandhas
- Naam - Rupa - book
- Vedna -feeling
- Sanjna - conception
- Samskara- predisposition
- Vijnan -consc.
- Roop- material body
• Explain transmigration of the soul with the help of arthakriyavada & law of karma
Madhyamika
- Nagarajuna Madhyamika sutra
- Shunyavada
- Swabhava sunya - reality chatuskoti vinirmukta
- Prapancha sunya - beyond verbalization , language
- Samvarti satya-
- Lok samvrati
- Mithya Samvrati
- Parmarthik Satya-
• Shunyavada can't be proved
• At least they believe in their arguments
Vigyanvada
Yogacara
- Presentationism , Berkley, 2 factor epistemology th
- Dharmakriti - blue color and consc of blue color same
- Alaya vighyan - a storehouse of consc. Out of 8 cons
- Reality is atomic or compound
- Reality can't be atomic as atoms are subtle & incomprehensible
- Compound can't be comprehended all at once , it must comprehend part by part
- If parts are atomic they become incomprehensible
- If they are compound same problem arises and leads to infinite regression.
Criticism
- Mind knows mind
- Distinguish between images and real obj
- How does vijyanvadin est their arguments
Sautantrika
- Representationism, Locke, 3-factor epistemology
- Bahyaanumeyavada
- Inferiablity of external object - external obj known through inference
Vaibhashika
- Neorealist
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