Jainism

• Umaswami - tatvartha sutra
• Relativistic & realistic pluralism
• Theory of Reality;
• Anekantvada - th of maniness of reality, metaphysics
• Ult reality is complex & have multiple aspects
• Dravya have infinite attributes & modes
• Guna Paryaya vada dravyam
• Finite bonded being can only have partial knowledge
• All our know is relative , partial & subj. to POV naya
• Utpada vyaya dravya samyuktam sat
• Ekantvada - Abs assertion on 1 aspect
• Nayabhasa-
• Vedānta, "recognizes substances but not process",
• Buddhism, "recognizes process but not substance".
• Jainism, pays equal attention to both substance (dravya) and process (paryaya)
• Reconcile Buddhist ksanikvada & vedantin nityavada
• Intellectual ahimsha , religious pluralism, Catholic , Reconciler
• Sat- asad karyavada
• Criticism
• Shankara- Biased against abs, Half- heartedly accepted in kaivalya gyan
• W/o abs , relative can't subsist - syadvada , anekantvada bcom relative i.e syad anekantvada, syad syadvada
• Accept 6 substance doesn't reconciled them
• Medieval era Jain logician Akalanka - dubiety, contradiction, lack of conformity of bases (vaiyadhi karanya), joint fault, infinite regress, intermixture and absence
• Shankra - virodha (contradictions) and samsaya (dubiety), neither of which it is able to reconcile with objectivity
• Dharmakirti - With the differentiation removed, all things have dual nature. Then, if somebody is implored to eat curd, then why he does not eat camel?"
• 6 Dravya -substance
• Jiva -consc  QQ monads - Tras -mobile, Sthavar- immobile
• Pudgal - Matter 
• dharma - the principle of motion - water
• adharma - principle of rest - tree
• akash - Space , Lokakasha - empirical , Alokakasha- transcend
• Kaal- Time, Emprical ,

• Saptabhanginaya;
• 7 fold judgment
• Naya to become praman must be qualified with syat 'relatively speaking', not probably
• Syadvada - theory of the relativity of know, epistemology
• Conditioned viewpoint, Conditioned predication
• Ignorance--> Kasaya --> Jnanavarni Karma
• 7 blind and elephant analogy
• Two sides of the same coin
• Syat relative to own substance(dravya), place (kṣetra), time (kāla), and being (bhāva)
• Nayavada - Partial viewpoint
• Syat asti , syad nasti , syad avyaktvam , syat asti nasti

• Criticism
• Asti & nasti from different POV not contradictory,
• Not probability Relative POV
• Buddhist chatushkoti vinirmukta
• Shankara - like pearls but not synthesized, relative need thread abs.

• PIT- `
• mati sensory 
• shrut scriptual 
• avadhi Clairvoyance 
• manaparya Telepathy 
• kaival omni
•  Avyatvam - Philosophical significance, don't always have answer
• Durniti - naya as praman

• Samantabhadra's text Āptamīmāṁsā - "Syādvāda, the doctrine of conditional predications, and kevalajñāna (omniscience), are both illuminators of the substances of reality. The difference between the two is that while kevalajñāna illumines directly, syādvāda illumines indirectly

• Bondage and Liberation.
• Umaswami - tatvartha sutra
• 7 Tatva - realities?
• Jiva - ignorance - kasaya- loose faith in the teaching of Tirthankara
• Ajiva - Subtle Karma Pudgal attaches to Jiva obscuring Power,Knowledge,Bliss,F
• Ashrava - attraction of karma - mana, vachan , kaya
• Bandh -attachement -
• Samvar - Stoppage of attraction - pancha mahvrat - asetya, ahimsha, satya, Brahmcharya & aparigraha
• Nirjara - removal of  karma - taap
• Moskha - anatha chatustya ~ power , know, bliss , faith

• Ghatiya Karma - Soul Harming - sayoga kevali
• Jnana - avarniya - Know obscuring
• Darshana -avarniya - Faith obscuring
• Mohaniya - delusion
• Antraya - Obstruction creating
• Aghatiya Karma - Non-soul harming
• Vedaniya - feeling producing
• Naam -determine material body
• Ayu - determine life & age out of 4 category- Human, Animal, Hell, Heaven 
• Gotra - status ascribing 
• 14 gunasthan - 13th - sayogi kevali , 14th aayogi kevali