- Pluralistic realism
- Kanada
- Vishesha - particularity
- MAG k FB
- IDP (s,d,j)
- Padartha / Category - Real, Nameable, Knowable
- Bhava
- Dravya - Substance - 9 material & spiritual | Vaisesika =/ Materialistic
- Ult. Substance, self- subsistence, abs, eternal, individual,
- Compound Substance--> transient, impermanent, subject to production & destruction
- the substratum of Gunas, Karmas, the material cause of everything
- Earth, Water, Fire, Air- ult element, supersensible, partless, unique atom, combine to form diatom, tri atom, tetra atom, static & immobile, God provides dynamism, Adrsta - influence integration & disintegration
- Ether - ~, a substratum of sound, not atomistic
- Space & Time - one, imperceptible, all-pervading
- S -cause of cognition of East, West, North, South, near, far. - different from ether
- T- cause of cognition of past, future, present, younger, older
- Atma -unconsciousness, acquire consciousness after associating with mana, body
- Mana- mind, internal sense organ, many, Imperceptible, atomic but doesn't give rise to compound object, allow a substance to come in contact with object, inferred from a perception of internal cognition
- Guna - Attributes - permanent & static - 24 types
- Inheres in S & depend on S / Dravya
- Separate Categ. - Conceived, thought & named independent of S
- Not constitutive cause of anything
- Ex- Color, taste-rasa, smell- gandha, sparsha , Samkhya- no, size, pleasure, pain, desire, aversion, Samyoga - conjunction, Vibhag
- Karma - Action - Dynamic, transient features
- Inheres in S & depend on S / Dravya
- Separate Categ. - Conceived, thought & named independent of S
- Not constitutive cause of anything
- 5 Action upward, downward, contraction, expansion, locomotion
- Samanya - Universal - class concept, the essence
- The common character of things which fall under same class
- Ex. Cowness inhers in all cow
- Vishesha - Particular
- Allow distinction b/n objects of the same class - ex- 1 soul from another
- Allow distinction b/n different dravya i.e earth form water etc
- Compound are not real particular
- Samvaya - Inherence
- Abhava
- Abhava
Kyati
- Theory of Appearance;
- Th of Illusion, Error-
- Atmakhyati - vijyanvadi
- Asatkhyati - Madhyamika
- Anyatha khyati -NV
- Akhyati - Prabhakar
- Viprit Khyati - Kumaril
- Anirvachniya Kyati - Shankar
- Sat- Kyati - Ramanuja
Self
- Atma - consciousness not quality, but contingent & accidental
- Self - indestructible, eternal, ~, all-pervading, 6 Gunas IDP Coaching
- Iccha - Desires
- Dvesha - aversion
- Praytna - Volition
- Sukh - Pleasure
- Dukh - Pain
- Jnana - Know
- Old Nyayikas
- Testimonies of scripture, spiritual auth
- Inference from function of Ichha, Dvesha, Prayatna (IDP)
- Feeling Sukh, Dukh & Coordinator of Jnana
- Later Nyayikas
Liberation
- Apavarga- Abs freedom form all pain & suffering is liberation
- Sravan -listening to scriptural instruction
- Manan - Firmly est.ing know of s by reasoning
- Nididhyasan - Meditating on self
God
- 1, infinity, eternal self, omnipotent, omniscient
- Grace of God needed in the liberation
- Efficient cause - not material cause, Karmaphaldata, external consciousness inseparable attribute, 6 perfections (Sadasvairya) MAG K FB
- All Majestic, all almighty, all glorious,
- Infinity Know, Infinity & perfect freedom, Infinity beautiful
- - God in bonded
- - God depended on the atom for creation of the world
Proofs for the Existence of God;
Kusumanjali - kavadp2s2
- Karyat - Causal argument, efficient cause world is effect must have efficient cause i.e God
- Ayojnat- Dynamism to atom
- Vakyat-
- Adrastat - Adrasta argument
- Dhrtyadeh - Support to the world - contingent arg
- Padarth - Word meaning
- Pratyayatah - Authoritativeness of scripture
- Shrutey - Testimony of Shruti
- Samkya visesta - Numerical Concept
- Refuted by Shankara & Ramanuja - destroy reason to establish faith
Atomistic Theory of Creation
- Asatkaryavada
- Parmanu nitya vada
Theory of Causation;
- Asatkaryavada
Comments
Post a Comment